CARPINI HISTORY OF THE TARTARS PDF

Free Essay: Carpini’s History of the Tartars is a well organized and meticulous report on the Mongol Empire that is told from the perspective of Giovanni. In John of Plano Carpini (Pian del Carpine) and Benedict the Pole, . We came to a certain town which was under the direct rule of the Tartars and is. This journey is recounted by Friar John in his work, History of the Mongols. Genghis Khan divided his Tartars by captains of ten, captains of a hundred, and.

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The Mongols are often remembered as ruthless and marauding nomads who would let nothing stand in their way during the height of their power. This characterization is due, at least in part, to hostile historical sources that exaggerated their cruelty in an attempt to discredit them. Some descriptions of this barbarian horde, however, reflect the true nature of these people. It is difficult to separate the historical facts from propaganda, but a Westerner named Giovanni da Pian del Carpini wrote an excellent firsthand account of the Mongols called History of the Mongols Whom We Call the Tartars This work has often been cited as the best reference on the subject from tartzrs time period.

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The Mongols constitute one of the principal ethnic groups in Asia. Their traditional homeland is centered in Mongolia, which is divided into the two present-day regions of the People’s Republic of China and Mongolia. Geographically, Mongolia lies within a traditional migration corridor between China and Hungary, which has influenced much of their history.

The term Mongol is sometimes confusing because at one time it was erroneously used as a racial characterization.

However, Mongols exhibit a vast range of physical characteristics and the term should be taken as a group of people bound together by a common language and history. Western Europeans lived in great fear of the Mongols in the thirteenth century.

At this time, the Mongols were at the height of their power and controlled much of Europe and Asia. From north to south, it stretched from Siberia to central China.

Description of Mongol warfare from Friar John of Plano Carpini

The Mongols were fearless warriors who utilized armies of mounted archers to their tactical advantage. This mission had multiple goals. First and foremost, the pope wanted to convert the Mongols to the Christian faith.

Second, he wanted to gain reliable information regarding the size and condition of the Mongol armies in addition to finding out what they were planning in the future. Third, he hoped to form an alliance with the Mongols so that he could persuade them from invading Christian territory and to form a possible partnership against the Islamic people.

Last, he had hoped that the meeting would help protect traders along the legendary ” Silk Road ” to and from China. Pope Innocent IV saw this as an important mission and selected Giovanni da Pian del Carpini, who was already more than 60 years of age, as its leader. Giovanni da Pian del Carpini was a Franciscan friar who had been selected by the Pope largely based on his previous experience.

In light of the hardships he had faced with his vow of poverty and his religious background, Carpini was well suited to the challenges that his journey would present. He had played a leading role in the establishment of the Franciscan order, and he had been a leading Franciscan teacher and held important offices in a variety of different countries.

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Carpini had also been in Spain at the time of the great Mongol invasion and witnessed the disastrous Battle of Liegnitz in Based on these experiences, the pope selected Carpini, despite his advancing age, to head the mission inand chose Willem van Ruysbroeck to direct a second mission in The pope gave them instructions to find out all they could about the Mongols and to persuade them to receive the Christian faith. Carpini embarked on his journey on Easter Sunday in Initially, another friar accompanied Carpini, but that friar was eventually left in Kiev.

Carpini also recruited a Franciscan interpreter named Benedict the Pole along the route. The group made their way to the Mongol posts at Kanev and then continued on to the Volga River where they met Batu Kahn.

Batu was the supreme commander on the western frontiers of the Mongol Empire and the conqueror of Eastern Europe. Carpini gained an audience with Batu only after he had submitted to a Mongol purification ceremony, which involved passing between two fires.

He then met with Batu and presented him with gifts. Batu ordered them to travel to see the supreme Kahn in Mongolia. The group fittingly set out on the second leg of their journey on Easter Sunday In order to withstand the rigors of travel, Carpini’s body was tightly bound for the long ride through Central Asia.

Their group journeyed 3, miles 4, km in a little tartwrs three months and arrived at the imperial camp of Sira Ordu near Karakorum in mid-July. The Franciscans arrived at Sira Ordu just as one supreme ruler was dying, and were present when that ruler’s eldest son, Kuyuk, was elected to the throne.

On August 24 they were presented to the supreme Khan. They were detained for some time and then allowed to return to Europe with a letter addressed to the Pope. This letter, written in three different languages, outlined the supreme Kahn’s assertion that he was the “scourge of God” and the pope must hisfory allegiance to the Kahn.

The Story of the Mongols Whom We Call Tartars

During the long journey back, the friars suffered great hardships, especially in the winter months. Finally, on June 9,the group reached Kiev, which was a Slavic Christian outpost. They were welcomed with open arms and the letter was eventually hand delivered to the Pope. In his report, Carpini seemed confident that they could convert the Mongols to Christianity despite carpinu contents of the letter.

Not long after his return, Carpini was appointed archbishop of Antivari in Dalmatia where he recorded his taratrs from his trip in a large volume of work. Carpini was an astute observer of the tradition and customs of the Mongols while he histry in their presence.

He recorded his impressions in a manuscript containing various types of style and content, which he called, History of the Mongols Whom We Call the Tartars. He also wrote a second manuscript titled, Book of the Tartars.

He had written various chapters concerning the Mongols’ character, history, foreign policy, and military tactics, including a section on the best way to defeat or resist the Mongols in case of attack. He also included a travelogue of his journeys, factual evidence of the groups of people who had been conquered by the Mongols, groups of people who had successfully resisted invasion, a list of the Mongol rulers, and finally, a record of people who could corroborate his assertions.

His book was the first Western account of bistory Mongol Empire written by someone who was relatively unbiased. Carpini’s book discredited much of the folklore associated with the Mongols at that time. It gave a clear account of the everyday lives of this group and showed that they were human, not an inhumane band of marauding barbarians. Much of his book was summarized into a widely distributed encyclopedia that served as the primary body of knowledge regarding the Mongol Empire.

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The book also served as a model for other adventurers in its rigorous and detailed account of the history and events concerning a group carplni people. It is probably the best treatment of a cultural study done by any Christian writer of that era.

It was vastly superior in most ways to the chronicle of Ruysbroeck, who wrote of the similar mission he had undertaken in the Mongol Empire in He provided a more histoy account of his travels while providing confirmation for many of the facts Carpini reported. Ruysbroeck’s account also provided much insight into the Tarrtars culture.

Ruysbroeck had conversations with people who had been to China and gave the first Western accounts of paper money and other aspects of Chinese culture. A consequence te Carpini’s journey is that he proved that one could travel east and return without much harm. He was the first European in over years to travel that far east and return safely.

Certainly the journey was a hardship and Carpini had, at one point, been stricken very ill. However, by returning, he helped to open the door for other diplomats and adventurers to attempt to meet and hhistory other cultures and societies.

Carpini was the first in a long wave of explorers and certainly influenced many who came after him, although he is rarely thought of as such. The knowledge of the Mongol Empire unlocked a new pathway between East and West and brought stability to two continents. Though merchants and hisory long traveled the Silk Roadnever had so many traveled so far as during the Mongol era.

For the first time, many Europeans sought out the promise of wealth in the cities of Asia. Carpini’s accounts and those of others such as Ruysbroeck and Marco Polo aroused the European imagination and inspired the quest for new passages tthe the East, long after the Mongol Empire fell.

Giovanni da Pian del Carpini. Historia Mongalorum quos Nos Tartaros appellamus. The story of the Mongols whom we hustory the Tartars. Translated by Erik Hildinger. Branden Publishing Company, Storm from the East: From Genghis Khan to Khubilai Khan. University of California Press, Peoples of Europe Series. Cite this article Pick a style below, and copy the fhe for your bibliography. Understanding the Social Significance of Scientific Discovery. Retrieved December 31, from Encyclopedia.

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Science and Its Times: Giovanni da Pian del Carpini Travels to Mongolia Overview The Mongols are often remembered as ruthless and marauding nomads who would let nothing stand in their way during the height of their power. Learn more about citation styles Citation styles Encyclopedia. Modern Language Association http:

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